Meditations by Marcus Aurelius. A book written by an emperor, and surprisingly it doesn’t suck ass. Maybe I’m a product of time and place, but I don’t have a very high opinion of emperors. When I think of an emperor, or really any world leader in the 21st century, I don’t tend to associate them with wisdom, humility, balance, and especially not a respectable desire for “the good life”. But our boy Marc was the Roman Emperor during it’s peak and miraculously comes off as a nice, humble dude who is just trying his best. Famous rulers of empires like Genghis Khan, Napoleon, and Alexander the Great were unarguably great military commanders but they don’t really come off as virtuous or moral. What was that about absolute power corrupts absolutely? And because I’m sure there are people who would hack my arms off for not giving FDR his due or something like that, I’ll say that even modern, ethically ambiguous but still respected leaders like Churchill or FDR or Obama may be fun and interesting and admirable in many ways but they don’t come off as being spiritually upright. But somehow with Marcus, we get the impression that in addition to being a political leader, he might also be a spiritual leader. Imagine if Obama was also justifiably respected in a way similar to the Dalai Lama. Disclaimer: I am dumb. Marcus is the only national leader I know anything about.
Anyway, the book deals with a slew of philosophical topics ranging from the nature of the universe, the acceptance of death, and practical advice for living a good life. By it’s nature as a diary that was probably not intended for publication, the book was written with very little structure and tends to alternate between short aphorisms and longer, multi-paragraph sections illustrating a single point. The chapters have loose themes, which seem more reflective of Marcus’s mental state during a particular writing timeframe more than any intentional ordering. It’s often clear that Marcus is speaking to, and often chastising, himself: “Enough of this miserable way of life, enough of grumbling and aping! Why are you troubled? What is new in this? What is it that drives you mad? The cause? Then face it. Or rather the material? Then face that.” (Book 9, Section 37). What immediately impressed me about Meditations was the humanity of it. It’s clearly written by someone genuinely seeking knowledge. Marcus had considerable wisdom and many answers, but he was clearly still struggling with life in a way that I assume is familiar to every human on earth, in one way or another. It’s a very personal piece of writing and it’s incredible that it was passed down to us almost 2,000 years later. Again, this author was, at the time, one of the most powerful people on Earth. To feel genuine humanity coming out of someone like that is actually incredibly inspiring to a quirked up cynical dude like me.
In general, the writing is clear, descriptive, and vaguely funny at times. Structurally, however, it’s a bit of a mess and you often find the same ideas (or sometimes even the same sentence) repeated throughout the book, which made the second half of the book feel almost extraneous to me. Despite this, however, the book of wholly justified by the consistent turnover of wise little nuggets, such as, “Change: nothing inherently bad in the process, nothing inherently good in the result.” (Book 4, Section 42) and “It is ridiculous not to escape from one’s own vices, which is possible, while trying to escape the vices of others, which is not” (Book 7, Section 71) and “Remove the judgement, and you have removed the thought ‘I am hurt’: remove the thought ‘I am hurt’, and the hurt itself is removed.” (Book 4, Section 7)
As a whole, the book deals with a variety of themes including the acceptance of external events, the acceptance of death, cyclicity in human affairs, the power of thought or, “all is as thinking makes it so”, and man’s kinship with man via his “true” nature as a rational and social being, and more. Regarding external events, he’s of the mind that they are largely ignorable and should not have undue influence on your mental state, as feeling negative emotion caused by something out of your control is not rational because there is nothing that can be done about it. “Things of themselves have no inherent power to form our judgements” (Book 6 Section 52). As a corollary, the only area where one does have control is regarding their internal world, where their thoughts, actions, and beliefs actively shape their experience of life. This is also captured by Marcus tantalizingly simple subjectivist quip: All is as thinking makes it so. Regarding the acceptance of death, he does battle with the dark eternal largely by minimizing it and rationalizing around it. He minimizes it by regularly referring to the transience of human lives, compelling the reader to consult the infinite list of famous dead people such as Socrates, Heraclitus, and everyone’s fan favorite Eudoxus, and then to ask “where are they now?” before reminding us that they are now dust, either forgotten or on their way to being forgotten (Book 6 Section 47, Book 8 Section 25). “Mount Athos is a spadeful of earth in the universe. The whole of present time is a pin-prick of eternity. All things are tiny, quickly changed, evanescent.” (Book 6, Section 36). Furthermore, ideas about the impermanence and the cosmic insignificance of humanity tie neatly into the theme of cyclicity with lines like: “Look back over the past–all those many changes of dynasties. And you can foresee the future too: it will be completely alike, incapable of deviating from the rhythm of the present. So for the study of human life forty years are as good as ten thousand: what more will you see?” (Book 7, Section 49). Putting aside his ancient Stoic metaphysics about turning air into fire and the benevolence of the God(s), Marcus’s worldview is coherent, thoughtful, and morally admirable. No complaints.
I think the most interesting theme for me was the one about man’s need for community and connectivity. Probably because this is a point that I largely agree with but struggle to manifest myself. Marcus describes helping others as more than a need–a duty and obligation justified due to the nature of human beings as “rational and social.” Is it possible, however, that the recurring emphasis on one’s duty towards the community and social good have anything to do with the fact that the man was emperor of Rome and not some random cobbler? Probably a bit. Does that mean that it is wrong? No. Am I trying to weasel my way out of this point? Yes. Why? Uhh…not the place. Look! Over there, it’s a line from Book 6, Section 13: “Sexual intercourse is no more than the friction of a membrane and a spurt of mucus ejected.” Haha, yeaaaa. Anyway, a great read. I lowkey fuck with Ancient Rome.